Anachronistic paranoia?

So I didn’t give you the full story, when I said I went to a friend’s for dinner in South London on Saturday night. We didn’t just have dinner. We also played a game called ‘Germans in the Dark’.

Germans in the Dark is a game that I used to play when I was a child, whenever our family went and stayed with my grandparents, who lived in the countryside and had a very big garden. My brothers, cousins, occasionally a grudging parent, and I would excitedly charge up Grandpa’s practically antiquarian torch, longing for it to be dark enough outside to play. The game is essentially a version of 40 40. Everyone runs off and hides, while one remaining person – the German – counts to a hundred before coming to look for them, with aforementioned torch. Everyone who is hiding has to try to get back to the home base – which was a large metal gate – without being caught by the German. If the German sees you, there then ensues a race back to the base; if you touch it first then you’re safe, if the German does then you’re caught. But, even if you are caught, there’s still the hope that someone else will reach the base safely, and in so doing, automatically free you.

I grew up thinking this was a game that everyone played. Like 40 40, or It, or Stuck in the Mud. It was only very recently, when I suggested to some friends that we should play – we’d got bored of Sardines – that I realised it was unique to my family.

On Saturday night, after dinner, I explained the rules. It wasn’t quite as seamless an explanation as the one above, because there were several interjections. In fact it went a bit like this:

Me: Everyone goes and hides and then the person left behind – the German – comes looking.

Others: What? That’s mad. So we’re all the Jews, hiding from the Nazis?

Me: Well, yes, I suppose so. But, well, you could be black, or gay, or just English, or anyone else who Hitler didn’t like.

Others: So what happens when the Nazis find you? Do you get sent to a concentration camp?

Me: No. Then you race back to the home base – that can be the sofa – and you’ve got to try to get there first or —-

Others: The home base? So is that Israel?

Others again: No Israel wasn’t around then. It should be Switzerland.

Others: Ok, I see. So we all have to hide in the attic and then try to get to Switzerland.

You get the picture. Essentially, it became clear to me that I’d spent years of my life playing a game that was a sort of make-believe-fleeing-the-holocaust drama. Of course, when I was a child, I didn’t really process all of that. It was just an exciting game. In the dark. With a really big torch.

Rules eventually explained, the game, on Saturday, began. I raced upstairs and hid in a wardrobe, making myself as small as I could and covering myself with clothes. There was a lovely smell of washing powder. To start with, it reminded me of that bit in Midnight’s Children, where Salaam is hiding in his mother’s laundry basket. Then I heard my friend coming up the stairs hunting for everyone. He was shouting out, ‘I’m coming to get you! Where are you hiding? Where are you all, my little Jews?’ And he put on a German accent.

I heard him enter the room where I was hiding. And then a rather unexpected thing happened: I felt scared. I could hear him pacing around the room, calling things out, looking under the bed, opening the doors of the other wardrobe. Any second now, I thought, he’ll open this one, and then he’ll have found me. I could feel my heart drum inside me – almost down to my feet.

The door opened and I held my breath. A hand came in and ferreted around. It touched a shirt that was covering me, pressed down on it through to my arm hiding behind. You’ve got me, I almost said, almost bursting out of there to try and win the unwinnable race down to the sofa – Switzerland. But I didn’t. Something in me wouldn’t move at all. And then the hand withdrew, the wardrobe door banged close, and he was moving away, running out of the room towards footsteps we could both hear on the floor above.

I inhaled. I couldn’t believe that somehow he’d missed me. I almost thought he might just not have said anything so that he could have a head start in the race to the sofa. Once I was sure I could hear him moving around upstairs, I crept out of the wardrobe, down the stairs and into the living room, where I sank, relieved, into the sofa.

It was just a game. How utterly ridiculous that I was scared! But, now I try to understand that fear, I think the game tapped into a much bigger problem that I have …

The thing is, I am scared of the Holocaust. Still. Despite the fact that it happened over sixty years ago. This is because I am absolutely certain that I wouldn’t have survived.

I am bad at hiding. I have bad luck – it would be typical for me to sneeze when the Nazis were standing under my attic. When I would, inevitably, have been sent to a concentration camp, I would not have lasted more than about a day. A week at most. This is because I am always getting sore throats, I am very weak (my arms are practically concave where the muscles should be), I am hungry all the time, and I need lots of sleep. I am also not very good at being told what to do. And I can be a bit tactless. None of these would have got me out of there alive. And my great-grandfather was worked to the bone, made to dig his own grave, and then was shot. So there is a precedent, in my family, for not making it.

Today is Holocaust Memorial Day, the sixty-fifth anniversary of the liberation of Auschwitz-Birkenau. It is a day to remember the atrocities which happened, listen to the survivors’ stories, learn from their testimonies. The Guardian has a good article pointing out why this is so important.

One of the most charming (I know that seems inappropriate) stories I’ve heard was retold by Linda Grant, the brilliant writer, at a talk she gave back in October. She related the story of an old Jewish lady she met when researching her latest book The Thoughtful Dresser. I apologise for any inaccuracy, but as far as I remember, the story went like this:

The lady was, and always had been, incredibly fashionable. When she was sent to a concentration camp, she couldn’t bear the sexless striped outfits and compulsory shaving of heads. Determined to do something, she cut a strip off the bottom of her uniform and tied it in a bow around her head. When the guards came to inspect them, one of them said to her something along the lines of, ‘Was ist das?’ And she sweetly, naively, replied, ‘I wanted to look pretty for the inspection.’ Her cheek charmed the guard enough to send her off to help in the kitchens. And so, because of the bow, she survived.

Now that wouldn’t have happened to me. I’m not very good at tying bows. And I would have got the humourless guard who would have spat on me, or far worse.

Every now and then, I think about what would happen if … and I feel utterly panicked. Playing Germans in the Dark just brought on one of those moments. I wasn’t caught that time, but in real life I wouldn’t have been so lucky.

I have termed this worrying ‘anachronistic paranoia’. It is so completely out of place, out of time, to be scared of the Holocaust, sixty-five years after Auschwitz was liberated. There are other instances of anachronistic paranoia too. I remember learning about the First World War at school and being genuinely terrified that my brothers would be called up to fight and would then be killed. And it’s not just me: a friend told me she used be scared of German bombers flying over London.

So why is it that there is this fear about things which happened decades ago? I think we’re scared they might happen again.

Wars still go on. 251 British troops have been killed in Afghanistan since 2001. This war may be on a completely different scale to the First World War, but young men are still going to fight and are being killed. And Holocausts still happen. Rwanda, Darfur, Bosnia … all instances of genocide on horrific scales.

I’d like to think that the fact I’m Jewish would never be counted against me, certainly would never be a cause for me to be rounded up and murdered, but anti-semitism, upsettingly, still abounds.

I rarely come across blatant prejudice against Jews – probably because most people know I’m Jewish. Just like most people who are slightly homophobic wouldn’t admit to it to their ‘gay best friend’. It is usually more subtle than that. A wry comment here, a joke in slightly bad taste, a glib criticism of ‘all those Jewish people who are destroying Palestine’.

I was appalled the other day when a perfectly respectable-looking gentleman came into the bookshop, bought two or three reasonably weighty hardbacks, engaged in friendly chit-chat, before picking up a book called Is it Good for the Jews?, laughing and then saying, ‘God how ridiculous. The thing that Jews should really ask themselves, is “why is it always us?” There is a reason, you know.’ It took me a while to process it. I couldn’t believe that a well-educated stranger would make an anti-semitic remark to another stranger while buying a book. I said nothing. My colleague, who was putting all his books in a bag, passed them over and agreed with him. I expect it was just out of politeness. He left before I’d had time to think of a suitable comeback.

I’m not sure why I was so taken aback by that exchange. On reflection, that particular situation seems to be pretty typical of the anti-semitism that I come across. It’s a kind of unstated assumption that a huge number of people have, ‘Oh yes, those Jews. Rich, moneyed, clearly up to no good, but we’re not really supposed to talk about it.’ Instead of overtly stating their prejudice, they veil it in comments like this, said to me when looking at Freefall – the new book by Nobel-prize-winning liberal economist Joseph Stiglitz: ‘Ah Stiglitz. He has the sort of name where you just know he’s going to be stinking rich. A bit like Goldman.’

The worst thing is that I don’t often have the nerve to respond. In that instance, I wish I’d said something like, ‘Aha, yes, of course! Such Jewish names! Well, as we’re all in a conspiracy to take over the world, it’s not surprising they’re minted.’ Instead, I get overcome with a cripplingly English – and not at all Jewish – embarrassment and awkwardness. I go silent, and red, and think, ‘Oh I wish they hadn’t just said that. I’ll sort of pretend not to have heard.’

And it’s that terribly British, terribly polite, embarrassment, the quiet getting on with the conversation and not stamping the prejudice out of people’s minds, that means that anti-semitism, albeit far watered-down from the Nazi version, is still rife in Britain today.

And, with anti-semitism still a presence, how can I help but feel a bit scared when hiding in a cupboard, hearing somebody traipse upstairs shouting German, pretending to look for Jews? How can I not help but worry, if it were to happen again – because it doesn’t feel completely impossible – that I wouldn’t survive? Perhaps what should be just anachronistic paranoia, isn’t that anachronistic or paranoid at all.

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6 Responses to “Anachronistic paranoia?”

  1. eliza Says:

    haha love it havent got time to read it all but v funny – we are blog buddies!!!

    • emilybooks Says:

      So by the way it’s not all supposed to be funny. Especially not the Holocaust bit. But v glad you like it, ‘bb’ x

  2. Benj Says:

    Yo Ems, like it, good work!

    Can’t remember if I told you about my blog, but read it and we can be blog buddies too! (http://abgz363.portfolios.cutlines.org/ !)

    Haven’t updated it for a while and my last post was a fairly rushed job, but don’t let that deter you, I’ll be back on form soon!

    We’ve got an online journo module at City which is very interesting and useful (and why I have to do a blog!). One tip I was given (which I still need to implement more myself) is keep it relatively short, and in short paras.

    People’s (not just mine!) online attention span is pretty damn short!

    Keep it up, hopefully see you soon x

  3. Jamie Says:

    Emily – seriously good. Great flow to it. Funny, then suddenly genuinely moving, then thought provoking. Genuinely can’t wait for your next.

  4. Miradna and Felix Says:

    Really interesting and lwell written! We look forward to reading more.

  5. The brains behind Jackboots « EmilyBooks Says:

    […] will always be able to twist it into a joke and laugh their way out of it. So next time we all play Germans in the Dark I needn’t be quite so scared. Possibly related posts: (automatically generated)Blub at the smug […]

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